NATIONAL NEWS
Presidency Responds to Bishop Kukah, Accuses Him of Hate
As the nomination congress approaches, rumblings within the party rise to an acrimonious crescendo and the troubleshooting market blossoming in the opposition Peoples Democratic Party (PDP), which is in desperate yearning for his tested skills, we are surprised- so too are many others-that the Catholic Bishop of the Diocese of Sokoto, Matthew Kukah, could still find the time for a lengthy homily on his usual target, Muhammadu Buhari, the President of Nigeria.
By Garba Shehu

KUKAH’S VIRUS OF HATE
As the nomination congress approaches, rumblings within the party rise to an acrimonious crescendo and the troubleshooting market blossoming in the opposition Peoples Democratic Party (PDP), which is in desperate yearning for his tested skills, we are surprised- so too are many others-that the Catholic Bishop of the Diocese of Sokoto, Matthew Kukah, could still find the time for a lengthy homily on his usual target, Muhammadu Buhari, the President of Nigeria.
For a man who has been spreading hate for decades, nothing new in the homily, except for the fact that while millions of Christians were remembering the Lord’s crucifixion on Friday, His descent on Saturday, His resurrection on Sunday, and subsequent appearance to his disciples, Bishop Matthew Kukah was playing politics.

From his pulpit he devoted his Easter message not to Christ’s death and rebirth so Man might be saved – but to damning the government in the most un-Christian terms.
Bishop Kukah neglects the Bible’s teachings in James 1:26: “If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless”.
Easter should be a time for renewal, and for hope. For those in authority – both temporal and spiritual – to come together in word and deed so those who look to them for example can be inspired by their grace.
This is not a time for religious leaders to play politics, or politicians to play religion. It is a time, as in Titus 3:9 to “avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless”.
Yet Bishop Kukah used his sermon purposefully to make dissensions and quarrels about the law. His accusatory list against the government revealed only his hatred for them.
Still, when he accused them of division, he gave no examples: merely assertions emanating from his own mouth. His allegation of ethnic and regional divide was innuendo without proof, and he gave none.
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